DIVYANG SADHAN SAHAY YOJANA ONLINE FORM

Divyang Saadhan Sahay Yojana The Divyang Saadhan Sahay Yojana has been implemented under this scheme for the purpose of implanting artificial limbs to 40% or more persons with disabilities and providing educational and business useful tools for their educational development and social rehabilitation.

Under this scheme, the disabled beneficiary will be provided with relief equipment and self-employment oriented equipment at a cost of Rs. 20,000 / - is given in the limit. The Right of Persons with Disabilities Act-2016 has 21 types of disabilities. The disabled person will be eligible for the benefit of this scheme. Employment related tools are not available to persons below 16 years of age

Sitaji's ordeal and the event of being absorbed in Mother Earth is the most tragic scene in the Ramayana. Despite the insistence of the people of Ayodhya and the sage Valmiki, Shriram does not accept Sita and announces the ordeal of Sita. Here is the culmination of Sati's chastity test.

When Sitaji also succeeds in this exam, he requested Mother Earth and said, O Mother Earth! A woman with the incarnation of Mahavishnu, Shriram, has experienced many pleasures and pains. My work in the human world is complete. You hold me in your lap! The land in the palace is torn apart and Sitaji is absorbed in it in the form of good fortune, then Shriram is also absorbed in the river Saryu behind Mahamaya Janaki-Sita.

In the Ramayana, Sita's character is the most conflicted female character of an Indian woman. Sita is a woman from India who has transcended the harsh austerities of worldly life. Sitaji has been burning in the fire of struggle all his life. Terrible hardships in exile, separation of husband, imprisonment of Ravana, ordeal, heartbreaking populism and renunciation by Rama. What could be a more tragic situation in human life than this? In the Ramayana, Sita's character is described in detail from the beginning of the story to the end of the story. Sita's character in the female characters of Ramayana will always be remembered as an ideal widow, an ideal mother, a woman who evokes love and affection in the family.

The study hall offers a dynamic, beneficial space where thoughts, values, data, information are shared and passed on. Association of the class also, connections among its basic segments i.e., the understudies, instructor and educational plan exchanges, make potential for the gathering to move from a condition of not knowing to one of knowing. With the acknowledgment of training's effect on improvement, instruction and its viewpoints are presently under sharp core interest.

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